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There is a classic Graham Greene story, Our Man in Havana, set in Cuba in the late 1950's, that seems to foreshadow the Cuban missile crisis. Set in the Batista era, well before the missile crisis (of 1962), the novel is inadvertently prescient as Jim Wormold, a hapless British vacuum cleaner salesman and accidental spy, uses vacuum cleaner parts to support completely fake intelligence reports suggesting secret rocket installations in Cuba.

The book, published in 1958, is hilarious and was an instant success. It was quickly adapted into a movie, staring the cream of British acting. But perhaps the most interesting aspect is that it depicts a corrupt Havana prior to the revolution.

As YouTube has the movie in full I've appended it here so you can see it in part or in full:

 

Our Man in Havana (1959)

A 1959 British spy comedy/drama film shot in CinemaScope, directed and produced by Carol Reed, and starring Alec Guinness, Burl Ives, Maureen O'Hara, Ralph Richardson, Noël Coward and Ernie Kovacs. The film is adapted from the 1958 novel Our Man in Havana by Graham Greene. In pre-revolutionary Cuba, James Wormold, a vacuum cleaner salesman, is recruited by Hawthorne of the British Secret Intelligence Service to be their Havana operative. Instead of recruiting his own agents, Wormold invents agents from men he knows only by sight and sketches "plans" for a rocket-launching pad based on vacuum cleaner parts to increase his value to the service and to procure more money for himself and his expensive daughter Milly.

 

 

 

 

 

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Travel

Laos

 

 

The Lao People's Democratic Republic is a communist country, like China to the North and Vietnam with which it shares its Eastern border. 

And like the bordering communist countries, the government has embraced limited private ownership and free market capitalism, in theory.  But there remain powerful vested interests, and residual pockets of political power, particularly in the agricultural sector, and corruption is a significant issue. 

During the past decade tourism has become an important source of income and is now generating around a third of the Nation's domestic product.  Tourism is centred on Luang Prabang and to a lesser extent the Plane of Jars and the capital, Vientiane.

Read more: Laos

Fiction, Recollections & News

To Catch a Thief

(or the case of the missing bra)

 

 

 

It's the summer of 2010; the warm nights are heavy with the scent of star jasmine; sleeping bodies glisten with perspiration; draped, as modestly requires, under a thin white sheet.  A light breeze provides intermittent comfort as it wafts fitfully through the open front door. 

Yet we lie unperturbed.   To enter the premises a nocturnal visitor bent on larceny, or perhaps an opportunistic dalliance, must wend their way past our parked cars and evade a motion detecting flood-light on the veranda before confronting locked, barred doors securing the front and rear entrances to the house.

Yet things are going missing. Not watches or wallets; laptops or phones; but clothes:  "Did you put both my socks in the wash?"  "Where's my black and white striped shirt?" "I seem to be missing several pairs of underpants!"

Read more: To Catch a Thief

Opinions and Philosophy

The Prospect of Eternal Life

 

 

 

To die, to sleep;
To sleep: perchance to dream:
ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause:
… But that the dread of something after death,
The undiscover'd country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;

[1]

 

 

 

 

When I first began to write about this subject, the idea that Hamlet’s fear was still current in today’s day and age seemed to me as bizarre as the fear of falling off the earth if you sail too far to the west.  And yet several people have identified the prospect of an 'undiscovered country from whose realm no traveller returns' as an important consideration when contemplating death.  This is, apparently, neither the rational existential desire to avoid annihilation; nor the animal imperative to keep living under any circumstances; but a fear of what lies beyond.

 

Read more: The Prospect of Eternal Life

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