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Travel

Cuba

 

 

 

What can I say about Cuba? 

In the late ‘70s I lived on the boundary of Paddington in Sydney and walked to and from work in the city.  Between my home and work there was an area of terrace housing in Darlinghurst that had been resumed by the State for the construction of a road tunnel and traffic interchanges.  Squatters had moved into some of the ‘DMR affected’ houses.  Most of these were young people, students, rock bands and radically unemployed alternative culture advocates; hippies. 

Those houses in this socially vibrant area that were not condemned by the road building were rented to people who were happy with these neighbours: artists; writers; musicians; even some younger professionals; and a number were brothels.  

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Fiction, Recollections & News

Stace and Hall family histories

 

The following family history relates to my daughter Emily and her mother Brenda.  It was compiled by my niece Sara Stace, Emily’s first cousin, from family records that were principally collected by Corinne Stace, their Grandmother, but with many contributions from family members.  I have posted it here to ensure that all this work is not lost in some bottom draw.  This has been vindicated by a large number of interested readers worldwide.

The copyright for this article, including images, resides with Sara Stace. 

Thus in respect of this article only, the copyright statement on this website should be read substituting the words 'Sarah Stace' for the words 'website owner'.

Sara made the original document as a PDF and due to the conversion process some formatting differs from the original.  Further, some of the originally posted content has been withdrawn,  modified or corrected following requests and comments by family members.  

 

Richard

 

 


 

Stace and Hall family histories

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Opinions and Philosophy

Energy and a ‘good life’

 

 

 

Energy

With the invention of the first practical steam engines at the turn of the seventeenth century, and mechanical energy’s increasing utility to replace the physical labour of humans and animals, human civilisation took a new turn.  

Now when a contemporary human catches public transport to work; drives the car to socialise with friends or family; washes and dries their clothes or the dishes; cooks their food; mows their lawn; uses a power tool; phones a friend or associate; or makes almost anything;  they use power once provided by slaves, servants or animals.

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