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When George VI died unexpectedly in February 1952, I was just 6 years old, so the impact of his death on me, despite my parents' laments for a good wartime leader and their sitting up to listen to his funeral on the radio, was not great.

At Thornleigh Primary School school assemblies I was aware that there was a change because the National Anthem changed and we now sang God Save The Queen.

Usually, we would just sing the first verse, accompanied by older children playing recorders, but on special occasions we would sing the third verse too. Yet for some mysterious reason, never the second.

The Coronation was a big deal in Australia, as well as in Britain and the other Dominions (Canada, South Africa and New Zealand) and there was a lot of 'bling': china; tea towels; spoons; and so on. The media went mad.

In our household, two gold booklets to celebrate the forthcoming Coronation, arrived in the mail from Grandma (my mother’s mother) who was, at that time, a member (Chair?) of the Newcastle upon Tyne Education Committee, one each for Peter and for me.

 

 

Dedication

 

In 1600, that loyal City, that would later fight off the Scots, particularly the Jacobites, three times, had received its Letters Patent from Queen Elizabeth I. Now, my grandma and her fellow councillors enthusiastically welcomed a new Queen Elizabeth to the throne.

I, like most people of English nativity, made the assumption that the two Elizabeths were related in some discernible line of succession, although I soon learnt that Elizabeth I was the Virgin Queen (well not actually, if the historians are correct, but she had no offspring). But at least her little son, one day to be King Charles III, must be in a direct line of succession from the previous two Charles. So, that was all as it should be.

 

Letters Patent from Queen Elizabeth I

 

Accompanying the gold booklet was a larger folder of thin colour-printed cardboard sheets that could be cut-out, carefully, to assemble, in three dimensions, the royal coach and horses (tab A goes into slot A and so on), together with various royal accoutrements: the orb; crown; sceptre, mace (rod) and sword that were also assembled, and the whole placed, in pride-of-place, on the wide sunroom windowsill, where it sat, until reduced to confetti by the Australian sun.

We were invited to get to know our young Queen and her attractive family, Prince Phillip, young Charles (Heir Apparent) and little Anne.

 

The Queen and her attractive family, Prince  Phillip, young Charles (Heir Apparent) and little Anne

 

A little later, another parcel came from England, this time from Granny Welsh (my father’s mother). Incomprehensible to me at the time, it's been of much more lasting utility. It’s a special edition of the Book of Common Prayer, containing the Coronation order of service. It also contains Elizabeth I’s 'Articles of Religion' (the 'true' religion as it says in Latin on her tomb in Westminster Abbey), as well as containing that mysterious second verse of the National Anthem.

 

Coronation edition of the Book of Common Prayer

 

Dedication of the Book of Common Prayer containing the  Coronation order of service

 

That mysterious second verseThe second and third verses of God Save the Queen

 

Thus primed, we all sat up, on a cold June evening in 1953, around a roaring fire in the living-room, for the Coronation broadcast. Later, we would travel into the city to see highlights, in colour, at one of the several newsreel cinemas that then existed.

 

 

 

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Soon our coins (shillings and pence and their divisions) and paper currency (ten-shilling notes) bore another head.

 

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Travel

Poland

Poland

 

 

Berlin

We were to drive to Poland from Berlin.  In September and October 2014 were in Berlin to meet and spend some time with my new grandson, Leander.  But because we were concerned that we might be a burden to entertain for a whole month-and-a-half, what with the demands of a five month old baby and so on, we had pre-planned a number of side-trips.  The last of these was to Poland. 

To pick up the car that I had booked months before, we caught the U-Bahn from Magdalenenstraße, close to Emily's home in Lichtenberg, to Alexanderplatz.  Quick - about 15 minutes - and easy.

Read more: Poland

Fiction, Recollections & News

The Meaning of Death

 

 

 

 

 

 

'I was recently restored to life after being dead for several hours' 

The truth of this statement depends on the changing and surprisingly imprecise meaning of the word: 'dead'. 

Until the middle of last century a medical person may well have declared me dead.  I was definitely dead by the rules of the day.  I lacked most of the essential 'vital signs' of a living person and the technology that sustained me in their absence was not yet perfected. 

I was no longer breathing; I had no heartbeat; I was limp and unconscious; and I failed to respond to stimuli, like being cut open (as in a post mortem examination) and having my heart sliced into.  Until the middle of the 20th century the next course would have been to call an undertaker; say some comforting words then dispose of my corpse: perhaps at sea if I was travelling (that might be nice); or it in a box in the ground; or by feeding my low-ash coffin into a furnace then collect the dust to deposit or scatter somewhere.

But today we set little store by a pulse or breathing as arbiters of life.  No more listening for a heartbeat or holding a feather to the nose. Now we need to know about the state of the brain and central nervous system.  According to the BMA: '{death} is generally taken to mean the irreversible loss of capacity for consciousness combined with the irreversible loss of capacity to breathe'.  In other words, returning from death depends on the potential of our brain and central nervous system to recover from whatever trauma or disease assails us.

Read more: The Meaning of Death

Opinions and Philosophy

Luther - Father of the Modern World?

 

 

 

 

To celebrate or perhaps just to mark 500 years since Martin Luther nailed his '95 theses' to a church door in Wittenberg and set in motion the Protestant Revolution, the Australian Broadcasting Commission has been running a number of programs discussing the legacy of this complex man featuring leading thinkers and historians in the field. 

Much of the ABC debate has centred on Luther's impact on the modern world.  Was he responsible for today? Without him, might the world still be stuck in the 'Middle Ages' with each generation doing more or less what the previous one did, largely within the same medieval social structures?  In that case could those inhabitants of an alternative 21st century, obviously not us, as we would never have been born, still live in a world of less than a billion people, most of them working the land as their great grandparents had done, protected and governed by an hereditary aristocracy, their mundane lives punctuated only by variations in the weather; holy days; and occasional wars between those princes?

Read more: Luther - Father of the Modern World?

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