In April 2023 we took a package tour to South Africa with our friends Craig and Sonia. We flew via Singapore to Cape Town.
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In the seventies I spent some time travelling around Denmark visiting geographically diverse relatives but in a couple of days there was no time to repeat that, so this was to be a quick trip to two places that I remembered as standing out in 1970's: Copenhagen and Roskilde.
An increasing number of Danes are my progressively distant cousins by virtue of my great aunt marrying a Dane, thus contributing my mother's grandparent's DNA to the extended family in Denmark. As a result, these Danes are my children's cousins too.
Denmark is a relatively small but wealthy country in which people share a common language and thus similar values, like an enthusiasm for subsidising wind power and shunning nuclear energy, except as an import from Germany, Sweden and France.
They also like all things cultural and historical and to judge by the museums and cultural activities many take pride in the Danish Vikings who were amongst those who contributed to my aforementioned DNA, way back. My Danish great uncle liked to listen to Geordies on the buses in Newcastle speaking Tyneside, as he discovered many words in common with Danish thanks to those Danes who had settled in the Tyne valley.
Nevertheless, compared to Australia or the US or even many other European countries, Denmark is remarkably monocultural. A social scientist I listened to last year made the point that the sense of community, that a single language and culture confers, creates a sense of extended family. This allows the Scandinavian countries to maintain very generous social welfare, supported by some of the highest tax rates in the world, yet to be sufficiently productive and hence consumptive per capita, to maintain among the highest material standards of living in the world.
It's the summer of 2010; the warm nights are heavy with the scent of star jasmine; sleeping bodies glisten with perspiration; draped, as modestly requires, under a thin white sheet. A light breeze provides intermittent comfort as it wafts fitfully through the open front door.
Yet we lie unperturbed. To enter the premises a nocturnal visitor bent on larceny, or perhaps an opportunistic dalliance, must wend their way past our parked cars and evade a motion detecting flood-light on the veranda before confronting locked, barred doors securing the front and rear entrances to the house.
Yet things are going missing. Not watches or wallets; laptops or phones; but clothes: "Did you put both my socks in the wash?" "Where's my black and white striped shirt?" "I seem to be missing several pairs of underpants!"
With the invention of the first practical steam engines at the turn of the seventeenth century, and mechanical energy’s increasing utility to replace the physical labour of humans and animals, human civilisation took a new turn.
Now when a contemporary human catches public transport to work; drives the car to socialise with friends or family; washes and dries their clothes or the dishes; cooks their food; mows their lawn; uses a power tool; phones a friend or associate; or makes almost anything; they use power once provided by slaves, servants or animals.