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Byzantine Empire

 

 

Prior to the Ottomans Constantinople was the capital of the Christian Byzantine empire that became all that remained of the Roman empire once Rome itself had fallen to the northern 'barbarians'. At its peak in 550 CE the Byzantine empire extended from Italy through, Albania, Greece, Macedonia and Bulgaria to Constantinople and down the eastern Mediterranean right across the top of North Africa through Egypt to Tunisia and across to southern Spain. Istanbul still has many Roman ruins and some Roman constructions, like the central water cistern, are virtually intact.

 

The Chief amongst these is Hagia Sophia, the oldest Christian cathedral in the world, built at the height of the empire between 532 and 537. It stands on the site of several preceding churches the first having been ordered by Constantine the great, the founder of Roman Christianity.

 

In 1453 it became a mosque but ten years after the establishment of the Republic, in 1934, it was secularised and became a museum. The Christian mosaics previously covered out of Islamic piety have been exposed so that we can see the Byzantine Emperor and his queen claiming temporal authority by their juxtaposition with the Virgin and Christ child. Notice that the language is Greek, Latin having lost favour in the Eastern Empire.

 

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Again, below, with Jesus. Earlier figurative mosaics were destroyed during the iconoclastic controversy at the turn of the eighth century when fundamentalist Christians opposed images in places of worship and destroyed them. I have discussed this in more detail elsewhere, see footnote [4] in Egypt, Syria and Jordan . The present mosaics are from the post-iconoclastic period.

 

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The building itself is a masterpiece of intuitive engineering and construction and it was, for over a thousand years, the largest cathedral in the world. It has stood through earthquake and tempest for nearly seventeen hundred years so far. While smaller than the Pantheon the central dome averages 31 metres in diameter, only a fraction smaller than St Paul’s in London.

 

 

 

It is the template for the vast Blue (Sultan Ahmed) Mosque that stands nearby and for thousands of other mosques worldwide. Thus one religion builds on another.

 

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Istanbul boasts a ferry service similar to that in Sydney. The ferries are somewhat older rather like those that plied Sydney Harbour in the sixties’. But the routes are longer; the ferries are more numerous and they are a lot less expensive. The café on board serves Nescafé and black tea that you can stand a spoon in. They are a wonderful way to spend a couple of hours on a sunny autumn day; particularly when you have got on to the wrong ferry and find yourself in Asia when you should be in Europe. I am sure they were a lot more fun than the Turkish bath that we missed as a result of getting lost.

 

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As mentioned above we hired a car to go to Gallipoli. It was a Fiat and quite roadworthy; once we pumped up its flat tire. Driving in Turkey can only be described as interesting. There don’t seem to be any road rules at all and much of it is a game of bluff. Drivers jump queues by going around; over the footpath or through parks; or on the other side of the road if it is not in use.

 

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Once we had negotiated the Istanbul traffic we were on the open road much of which was dual carriageway; after a fashion. Quite often the carriageway was temporary as there were extensive roadworks. An amusing feature here is that often the new carriageway is half a metre to metre higher than the one adjacent, with no barrier along the drop, so that drifting over to the side can be fatal. As we drove along we saw an accident where this very thing had happened; spectacular crash but no burn. If you are doing less than 120 kilometres an hour you’ll be pushed over by the by the cars and trucks overtaking you. Needless to say this rarely happened to us.

 

When we got back I was so accustomed to Turkish driving that I successfully grabbed the only parking spot in the street in less than 15 seconds of a car leaving and ahead of several other aspirants. The man from the carpet shop told Wendy ‘he drives just like a local’. I took it as a compliment. Of course it wasn’t my car.

 

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Travel

Denmark

 

 

  

 

 

In the seventies I spent some time travelling around Denmark visiting geographically diverse relatives but in a couple of days there was no time to repeat that, so this was to be a quick trip to two places that I remembered as standing out in 1970's: Copenhagen and Roskilde.

An increasing number of Danes are my progressively distant cousins by virtue of my great aunt marrying a Dane, thus contributing my mother's grandparent's DNA to the extended family in Denmark.  As a result, these Danes are my children's cousins too.

Denmark is a relatively small but wealthy country in which people share a common language and thus similar values, like an enthusiasm for subsidising wind power and shunning nuclear energy, except as an import from Germany, Sweden and France. 

They also like all things cultural and historical and to judge by the museums and cultural activities many take pride in the Danish Vikings who were amongst those who contributed to my aforementioned DNA, way back.  My Danish great uncle liked to listen to Geordies on the buses in Newcastle speaking Tyneside, as he discovered many words in common with Danish thanks to those Danes who had settled in the Tyne valley.

Nevertheless, compared to Australia or the US or even many other European countries, Denmark is remarkably monocultural. A social scientist I listened to last year made the point that the sense of community, that a single language and culture confers, creates a sense of extended family.  This allows the Scandinavian countries to maintain very generous social welfare, supported by some of the highest tax rates in the world, yet to be sufficiently productive and hence consumptive per capita, to maintain among the highest material standards of living in the world. 

Read more: Denmark

Fiction, Recollections & News

The Royal Wedding

 

 

 


It often surprises our international interlocutors, for example in Romania, Russia or Germany, that Australia is a monarchy.  More surprisingly, that our Monarch is not the privileged descendent of an early Australian squatter or more typically a medieval warlord but Queen Elizabeth of Great Britain and Northern Island - who I suppose could qualify as the latter.

Thus unlike those ex-colonial Americans, British Royal weddings are not just about celebrity.  To Australians, Canadians and New Zealanders, in addition to several smaller Commonwealth countries, they have a bearing our shared Monarchy.

Yet in Australia, except for occasional visits and the endorsement of our choice of viceroys, matters royal are mainly the preoccupation of the readers of women's magazines.

That women's magazines enjoy almost exclusive monopoly of this element of the National culture is rather strange in these days of gender equality.  There's nary a mention in the men's magazines.  Scan them as I might at the barber's or when browsing a newsstand - few protagonists who are not engaged in sport; modifying equipment or buildings; or exposing their breasts; get a look in. 

But a Royal wedding hypes things up, so there is collateral involvement.  Husbands and partners are drawn in.

Read more: The Royal Wedding

Opinions and Philosophy

Gaia - Climate Speculations

 

 

 

 

Our recent trip to Central Australia involved a long walk around a rock and some even longer contemplative drives.

I found myself wondering if there is more or less 'life' out here than there is in the more obviously verdant countryside to the north south east or west. For example: might microbes be more abundant here?  The flies are certainly doing well. Yet probably not.

This led me to recall James Lovelock's Gaia Hypothesis that gave we readers of New Scientist something to think about back in 1975, long before climate change was a matter of general public concern.

 

Read more: Gaia - Climate Speculations

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