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I recently had another look at a short story I'd written a couple of years ago about a man who claimed to be a Time Lord.

I noticed a typo.  Before I knew it I had added a new section and a new character and given him an experience I actually had as a child. 

It happened one sports afternoon - primary school cricket on Thornleigh oval. 

The ball went over the boundary for six - no fence in those days - and into the bush.  My friend Wesley and I went after it with the other searchers but we just kept going down into Lorna Pass.

After a while we reached the creek.

 

Down the Creek
'Down the Creek' - this is near a different creek

 

The creek is a headwater of the Lane Cove River and we started throwing rocks into the water. The bigger the better.  One of them was too big and instead of making a bigger splash with it I cracked it open to create some smaller pieces and there was a fossil.

I was excited by the find and wondered how long it had been there before I found it - maybe millions of years.  Was it shale or sandstone I'm no longer sure. But it was wonderful and amazing!  A prehistoric plant had been there all that time, until I opened the rock and found it. Proof of the Earth's great age.

But Wesley was shocked.  He said I was talking 'evolution' as if I was talking dirty. 

I was dumbfounded.  Evolution was a true to me as the existence of Newcastle on the other side of the world - something I had known about and believed in all my life.

It was the first time I had encountered someone, a good friend, who had an entirely contrary view of reality - who lived in a different universe.

He had been brought up in the Church of the Nazarene.  They had a large college building and occupied a group of houses on Pennant Hills Road across the road from Thornleigh Public School.

I too was brought up a sort of Christian.  My father had told me that the Bible provided our 'moral compass' and that Jesus had been a very good man who people followed for that reason.  I went to Church of England scripture classes at school and was sent to Methodist Sunday School, another story, so I was quite familiar with parables.   My parents had encouraged me to think of the entire Bible as a series of parables - intended for moral guidance.  Stories, like the Garden of Eden and Noah and the Arc, were obviously not real events, they were no more true than the parable of The Good Samaritan, that we dwelt on in scripture class.

It came down to believing a strict Biblical account of reality or believing that the Earth was several billions of years old.  Wesley was firmly on one side of the fence and I was firmly on the other.  We discussed it at length.  It was perhaps my first philosophical argument.

So I've now used the scene in my short story with second, fictional, boy added to make a further point.  Since then I've found fossils in many places, particularly in slate/shale and coal on several continents, the last being on Sun Island in the middle of Lake Titicaca in Bolivia. The wonder never goes away so I couldn't resist having more boys enjoy the discovery and in my precocious character correctly estimating their real age - over 300 million years.

Today, thinking back, we gave no thought to the original human inhabitants of this valley millions of years later or to their religion and creation myths.  We knew nothing of their tribe or their culture except what we learned in 'Social Studies' about eating snakes and witchetty grubs (that we had occasionally dug-up ourselves but never had the courage to eat) or making bark shelters, spears, woomeras, didgeridoos and boomerangs (that we emulated) or starting fires with sticks (harder than it looks, although fruit-box-wood, or the edge of a wooden rule rubbed hard on the side of a school desk, works quite well).

Our awareness of the past went back as far as the convicts, early settlers and bushrangers.

There was once a cobbled road through that part of the bush and sections of cobble could still be seen.  We thought it was convict built.  As I have mentioned elsewhere swaggies still occasionally inhabited the place.  But not so 'jolly' as in 'Waltzing Matilda'.  "Stay away from them!" we were warned.

Thornleigh takes its name from police Constable John Thorn who was granted land in the area for his role in capturing a gang of bushrangers around here. 

We shared all kinds of imaginative stories concerning bushrangers in this bush and it was their magic that pervaded the place and gave it its mystery and excitement. 

We were sure that Leigh was the name of the bushranger Constable Thorn caught.   But disappointingly I later discovered that 'leigh' is simply the old English word for a meadow. It's something I realise I've long known but must have learned later.   Joan Rowland's history of the suburbs also mentions his fellow Constable, Samuel Horne, who was granted land at Hornsby.

Further, Lorna Pass takes its name not from a bushranger's moll, or victim, but from respectable Lorna Brand who raised money during the Great Depression to create work by building a walking track there.  So that probably accounts for the cobbled road and sandstone crossing as well.

Today, much of that once magical area has been touched by development.  At intervals along the opposite ridge, like missing teeth in the smile of green, suburban Wahroongan houses peer down into the valley.  Further up-stream a new highway cuts across and down stream a railway tunnels beneath.

When I returned a couple of decades ago to rediscover my past I realised that in the cold light of adulthood the magic had entirely evaporated. 

I realised that magic lies richest in childish innocence, wonder, mystery and imaginings.

That part of my childhood had gone. 

I haven't been back.


Click here to read The Time Lord

 

 

 

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Travel

Burma (Myanmar)

 

This is a fascinating country in all sorts of ways and seems to be most popular with European and Japanese tourists, some Australians of course, but they are everywhere.

Since childhood Burma has been a romantic and exotic place for me.  It was impossible to grow up in the Australia of the 1950’s and not be familiar with that great Australian bass-baritone Peter Dawson’s rendition of Rudyard Kipling’s 'On the Road to Mandalay' recorded two decades or so earlier:  

Come you back to Mandalay
Where the old flotilla lay
Can't you hear their paddles chunking
From Rangoon to Mandalay

On the road to Mandalay
Where the flying fishes play
And the Dawn comes up like thunder
out of China 'cross the bay

The song went Worldwide in 1958 when Frank Sinatra covered it with a jazz orchestration, and ‘a Burma girl’ got changed to ‘a Burma broad’; ‘a man’ to ‘a cat’; and ‘temple bells’ to ‘crazy bells’.  

Read more: Burma (Myanmar)

Fiction, Recollections & News

The Craft - Preface

 

 

 

Preface: 

 

The Craft is an e-novel about Witchcraft in a future setting.  It's a prequel to my dystopian novella: The Cloud: set in the the last half of the 21st century - after The Great Famine.

 As I was writing The Cloud, I imagined that in fifty years the great bulk of the population will rely on their Virtual Personal Assistant (VPA), hosted in The Cloud, evolved from the primitive Siri and Cortana assistants available today. Owners will name their VPA and give him or her a personalised appearance, when viewed on a screen or in virtual-reality.

VPAs have obviated the need for most people to be able to read or write or to be numerate. If a text or sum is within view of a Cloud-connected camera, one can simply ask your VPA who will tell you what it says or means in your own language, explaining any difficult concepts by reference to the Central Encyclopaedia.

The potential to give the assistant multi-dimensional appearance and a virtual, interactive, body suggested the evolution of the: 'Sexy Business Assistant'. Employing all the resources of the Cloud, these would be super-smart and enhance the owner's business careers. Yet they are insidiously malicious, bankrupting their owners and causing their deaths before evaporating in a sea of bits.  But who or what could be responsible?  Witches?

Read more: The Craft - Preface

Opinions and Philosophy

Climate Emergency

 

 

 

emergency
/uh'merrjuhnsee, ee-/.
noun, plural emergencies.
1. an unforeseen occurrence; a sudden and urgent occasion for action.

 

 

Recent calls for action on climate change have taken to declaring that we are facing a 'Climate Emergency'.

This concerns me on a couple of levels.

The first seems obvious. There's nothing unforseen or sudden about our present predicament. 

My second concern is that 'emergency' implies something short lived.  It gives the impression that by 'fire fighting against carbon dioxide' or revolutionary action against governments, or commuters, activists can resolve the climate crisis and go back to 'normal' - whatever that is. Would it not be better to press for considered, incremental changes that might avoid the catastrophic collapse of civilisation and our collective 'human project' or at least give it a few more years sometime in the future?

Back in 1990, concluding my paper: Issues Arising from the Greenhouse Hypothesis I wrote:

We need to focus on the possible.

An appropriate response is to ensure that resource and transport efficiency is optimised and energy waste is reduced. Another is to explore less polluting energy sources. This needs to be explored more critically. Each so-called green power option should be carefully analysed for whole of life energy and greenhouse gas production, against the benchmark of present technology, before going beyond the demonstration or experimental stage.

Much more important are the cultural and technological changes needed to minimise World overpopulation. We desperately need to remove the socio-economic drivers to larger families, young motherhood and excessive personal consumption (from resource inefficiencies to long journeys to work).

Climate change may be inevitable. We should be working to climate “harden” the production of food, ensure that public infrastructure (roads, bridges, dams, hospitals, utilities and so) on are designed to accommodate change and that the places people live are not excessively vulnerable to drought, flood or storm. [I didn't mention fire]

Only by solving these problems will we have any hope of finding solutions to the other pressures human expansion is imposing on the planet. It is time to start looking for creative answers for NSW and Australia  now.

 

Read more: Climate Emergency

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