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Preface: 

 

The Craft is an e-novel about Witchcraft in a future setting.  It's a prequel to my dystopian novella: The Cloud: set in the the last half of the 21st century - after The Great Famine.

 As I was writing The Cloud, I imagined that in fifty years the great bulk of the population will rely on their Virtual Personal Assistant (VPA), hosted in The Cloud, evolved from the primitive Siri and Cortana assistants available today. Owners will name their VPA and give him or her a personalised appearance, when viewed on a screen or in virtual-reality.

VPAs have obviated the need for most people to be able to read or write or to be numerate. If a text or sum is within view of a Cloud-connected camera, one can simply ask your VPA who will tell you what it says or means in your own language, explaining any difficult concepts by reference to the Central Encyclopaedia.

The potential to give the assistant multi-dimensional appearance and a virtual, interactive, body suggested the evolution of the: 'Sexy Business Assistant'. Employing all the resources of the Cloud, these would be super-smart and enhance the owner's business careers. Yet they are insidiously malicious, bankrupting their owners and causing their deaths before evaporating in a sea of bits.  But who or what could be responsible?  Witches?

We were travelling through Rothenberg, in Germany, as I was putting my thoughts together.  Serendipitously, to mark 500 years since Martin Luther nailed his '95 theses' to a church door in Wittenberg, setting in motion the Protestant Reformation, the Museum of Medieval Crime had an exhibition around Martin Luther's preoccupation with witches.

In the Early Modern Period witches became feared by Catholics and Protestants alike, as agents of Satan. 

 

Luther und die Hexen

 

Jews and Christians and Muslims have long been warned against witches: 

  • A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood [shall be] upon them. Leviticus 20:27
  • Thou shalt not suffer a witch to live. Exodus 22:18

Yet early Christians downplayed witchcraft as pagan superstition.  But the Renaissance brought changes in theology. If God was benign, how could one explain the presence of evil and suffering?

Christians now feared that Satan, the Devil, was secretly at work through subversive human agents: witches (hexen).  

Satan was believed to exploit original sin: mankind's base desires and weaknesses, in particular sex.  There was also increasing alarm caused by new scientific discoveries and witches were thought to possess secret knowledge about nature and the universe.

Regular outbreaks of the plague reinforced this belief. Surely each pandemic was the work of Satanic worshipers on broomsticks or riding a pale horse; it could not be the work of a loving God?

 

Die Hexen

 

From their pulpits the clergy sounded the warning and across Europe somewhere between 40 and 60 thousand suspect women were dragged from their homes by terrified fellow citizens and sent to mock-trials; before being hanged or burnt alive. 

Witches could be bewitchingly seductive: exploiting the basest desires in others. Others lurked alone or in covens, with other wicked women, and used 'dark arts' to cause illness and death in those that they chose as victims. 

Thus, the depictions of witches, in the new medium of printing, were frequently highly sexualised: not as pornography but to illustrate their potential to bewitch and seduce, as a warning. 

 

Hexensabbat

 

As the Enlightenment took hold, rationality and the scientific perception pushed back.  Witchcraft became just another religion, no longer feared, and for most of us became the stuff of fairy-tales or Roald Dahl tales for our children:

 

A Note about Witches

In fairy-tales, witches always wear silly black hats and black cloaks, and they ride on broomsticks.
But this is not a fairy-tale.  This is about real WITCHES
REAL WITCHES dress in ordinary clothes and look very much like ordinary women.
They live in ordinary houses and they work in ORDINARY JOBS.
That is why they are so hard to catch.

Roald Dahl - The Witches

 

 

In my dystopian world of The Cloud, religion has gained new importance to offer some meaning in a benign welfare-society: without countries; or war; or shortage; or serious pain; where life is about consumption until one commits voluntary euthanasia. But power over others remains a human desire and some have turned to a new: Scientific Witchcraft to satisfy that need. Others, capriciously and amorally exploit The Cloud itself for casual amusement.

 

Warning: Like a Martin Luther sermon: The Craft has some strong adult content.  

 

 

As with all fiction on this Website stories evolve from time-to-time.  
Unlike printed books that have distinct editions, these stories morph and twist, so that returning to them after a period, may provide a new experience.

 

 

 <Read The Craft>

 

 <Read The Cloud>

 

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Travel

Laos

 

 

The Lao People's Democratic Republic is a communist country, like China to the North and Vietnam with which it shares its Eastern border. 

And like the bordering communist countries, the government has embraced limited private ownership and free market capitalism, in theory.  But there remain powerful vested interests, and residual pockets of political power, particularly in the agricultural sector, and corruption is a significant issue. 

During the past decade tourism has become an important source of income and is now generating around a third of the Nation's domestic product.  Tourism is centred on Luang Prabang and to a lesser extent the Plane of Jars and the capital, Vientiane.

Read more: Laos

Fiction, Recollections & News

More on Technology and Evolution

 

 

 

 

Regular readers will know that I have an artificial heart valve.  Indeed many people have implanted prosthesis, from metal joints or tooth fillings to heart pacemakers and implanted cochlear hearing aides, or just eye glasses or dentures.   Some are kept alive by drugs.  All of these are ways in which our individual survival has become progressively more dependent on technology.  So that should it fail many would suffer.  Indeed some today feel bereft without their mobile phone that now substitutes for skills, like simple mathematics, that people once had to have themselves.  But while we may be increasingly transformed by tools and implants, the underlying genes, conferred by reproduction, remain human.

The possibility of accelerated genetic evolution through technology was brought nearer last week when, on 28 November 2018, a young scientist, He Jiankui, announced, at the Second International Summit on Human Genome Editing in Hong Kong, that he had successfully used the powerful gene-editing tool CRISPR to edit a gene in several children.

Read more: More on Technology and Evolution

Opinions and Philosophy

Gaia - Climate Speculations

 

 

 

 

Our recent trip to Central Australia involved a long walk around a rock and some even longer contemplative drives.

I found myself wondering if there is more or less 'life' out here than there is in the more obviously verdant countryside to the north south east or west. For example: might microbes be more abundant here?  The flies are certainly doing well. Yet probably not.

This led me to recall James Lovelock's Gaia Hypothesis that gave we readers of New Scientist something to think about back in 1975, long before climate change was a matter of general public concern.

 

Read more: Gaia - Climate Speculations

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