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Most commentators expect that traditional print media will be replaced in the very near future by electronic devices similar to the Kindle, pads and phones.  Some believe, as a consequence, that the very utility of traditional books and media will change irrevocably as our ability to appreciate them changes.  At least one of them is profoundly unsettled by this prospect; that he argues is already under way. 

 

 

 

Bertrand Russell (Bertrand Arthur William Russell, 3rd Earl Russell, OM, FRS (18 May 1872 – 2 February 1970)) has been a major influence on my life.  I asked for and was given a copy of his collected Basic Writings of Bertrand Russell for my 21st birthday and although I never agreed entirely with every one of his opinions I have always respected them.

In 1950 Russell won the Nobel Prize in literature but remained a controversial figure.  He was responsible for the Russell–Einstein Manifesto in 1955. The signatories included Albert Einstein, just before his death, and ten other eminent intellectuals and scientists. They warned of the dangers of nuclear weapons and called on governments to find alternative ways of resolving conflict.   Russell went on to become the first president of the campaign for nuclear disarmament (CND) and subsequently organised opposition to the Vietnam War. He could be seen in 50's news-reels at the head of CND demonstrations with his long divorced second wife Dora, for which he was jailed again at the age of 89.  

In 1958 Gerald Holtom, created a logo for the movement by stylising, superimposing and circling the semaphore letters ND.

Some four years earlier I'd gained my semaphore badge in the Cubs, so like many children of my vintage, I already knew that: n icon = N(uclear)  d icon = D(isarmament)

The logo soon became ubiquitous, graphitied onto walls and pavements, and widely used as a peace symbol in the 60s and 70s, particularly in hippie communes and crudely painted on VW camper-vans.

 

peace

 (otherwise known as the phallic Mercedes).

 

 

 

 

To die, to sleep;
To sleep: perchance to dream:
ay, there's the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause:
… But that the dread of something after death,
The undiscover'd country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;

[1]

 

 

 

 

When I first began to write about this subject, the idea that Hamlet’s fear was still current in today’s day and age seemed to me as bizarre as the fear of falling off the earth if you sail too far to the west.  And yet several people have identified the prospect of an 'undiscovered country from whose realm no traveller returns' as an important consideration when contemplating death.  This is, apparently, neither the rational existential desire to avoid annihilation; nor the animal imperative to keep living under any circumstances; but a fear of what lies beyond.

 

 

(UCLA History 2D Lectures 1 & 2)

 

Professor Courtenay Raia lectures on science and religion as historical phenomena that have evolved over time; starting in pre-history. She goes on to examine the pre-1700 mind-set when science encompassed elements of magic; how Western cosmologies became 'disenchanted'; and how magical traditions have been transformed into modern mysticisms.

The lectures raise a lot of interesting issues.  For example in Lecture 1, dealing with pre-history, it is convincingly argued that 'The Secret', promoted by Oprah, is not a secret at all, but is the natural primitive human belief position: that it is fundamentally an appeal to magic; the primitive 'default' position. 

But magic is suppressed by both religion and science.  So in our modern secular culture traditional magic has itself been transmogrified, magically transformed, into mysticism.

(I am; you are; they are)

 

 

What in the World am I doing here?

'Once in a while, I'm standing here, doing something.  And I think, "What in the world am I doing here?" It's a big surprise'
-   Donald Rumsfeld US Secretary of Defence - May 16, 2001, interview with the New York Times

As far as we know humans are the only species on Earth that asks this question. And we have apparently been asking it for a good part of the last 100,000 years.


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Travel

Denmark

 

 

  

 

 

In the seventies I spent some time travelling around Denmark visiting geographically diverse relatives but in a couple of days there was no time to repeat that, so this was to be a quick trip to two places that I remembered as standing out in 1970's: Copenhagen and Roskilde.

An increasing number of Danes are my progressively distant cousins by virtue of my great aunt marrying a Dane, thus contributing my mother's grandparent's DNA to the extended family in Denmark.  As a result, these Danes are my children's cousins too.

Denmark is a relatively small but wealthy country in which people share a common language and thus similar values, like an enthusiasm for subsidising wind power and shunning nuclear energy, except as an import from Germany, Sweden and France. 

They also like all things cultural and historical and to judge by the museums and cultural activities many take pride in the Danish Vikings who were amongst those who contributed to my aforementioned DNA, way back.  My Danish great uncle liked to listen to Geordies on the buses in Newcastle speaking Tyneside, as he discovered many words in common with Danish thanks to those Danes who had settled in the Tyne valley.

Nevertheless, compared to Australia or the US or even many other European countries, Denmark is remarkably monocultural. A social scientist I listened to last year made the point that the sense of community, that a single language and culture confers, creates a sense of extended family.  This allows the Scandinavian countries to maintain very generous social welfare, supported by some of the highest tax rates in the world, yet to be sufficiently productive and hence consumptive per capita, to maintain among the highest material standards of living in the world. 

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Fiction, Recollections & News

The Time Lord

 

 

 

For no apparent reason, the silver haired man ran from his companion, shook a tree branch, then ran back to continue their normal conversation. It was as if nothing had happened. The woman seemed to ignore his sudden departure and return.

Bruce had been stopped in peak hour traffic, in the leafy suburban street, and had noticed the couple walking towards him, engaged in good humoured argument or debate.  Unless this was some bizarre fit, as it seemed, the shaken tree branch must be to illustrate some point. But what could it be?

Just as the couple passed him, the lights up ahead changed and the traffic began to move again. 

Attachments:
Download this file (The Time Lord.azw3)The Time Lord[eBook for Kindle]78 kB
Download this file (The Time Lord.epub)The Time Lord[ePub for e-readers]53 kB
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Opinions and Philosophy

The reputation of nuclear power

 

 

One night of at the end of March in 1979 we went to a party in Queens.  Brenda, my first wife, is an artist and was painting and studying in New York.  Our friends included many of the younger artists working in New York at the time.  That day it had just been announced that there was a possible meltdown at a nuclear reactor at a place called a Three Mile Island , near Harrisburg Pennsylvania. 

I was amazed that some people at the party were excitedly imagining that the scenario in the just released film ‘The China Syndrome’  was about to be realised; and thousands of people would be killed. 

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